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One Event, Five Questions: What Lockdown Cinema Says About Namibian Film

April 9, 2020
One Event, Five Questions: What Lockdown Cinema Says About Namibian Film

By Dhiladhila Magazine · Issue 19

A single free screening event, read in full, is a map of how film gets made, owned and watched in a small market.

A free Facebook film event does not look like a case study in an industry, but Namibia’s lockdown cinema is one. Its arrival in April 2020, as the country settled into a COVID-19 lockdown, gathers in one modest initiative every question that makes film hard in a small market: audience, ownership, people, distribution and the pull of exhibition when the cinemas are shut.

This is the full read – what the initiative was, who convened it, why it matters commercially and culturally, and what one improvised event signals about the business of Namibian screen content. Taken together, a single lockdown experiment explains more about the sector than a season of premieres would.

The initiative

Collective Productions set up the lockdown cinema as a Facebook event on which Namibian filmmakers could post links to their own films – hosted on YouTube, Facebook or Vimeo – each with a short description, with fresh titles shared through the lockdown. Tim Huebschle framed the aim simply: a single place where all local film-makers could share their content while venues were closed.

The line-up at launch showed the breadth on offer. Oshoveli Shipoh’s horror short Resentment, Joel Haikali’s Differences, Neige Moongo’s experimental animation The Unseen, Leon Mubiana’s Intruder and Dark Crown Productions’ web series Untitled were all gathered in one listing, free to watch.

The idea was plain and scarce: one free place for a scattered national cinema to be seen at once.

The audience logic

Commercially, the initiative is an audience-assembly device. Namibian films usually reach viewers one isolated upload at a time; pooling them behind a single event concentrates attention that would otherwise scatter, and the free, no-paywall design widens that gathering as far as it will go. The crowd it collects is self-selected for an interest in local work.

The constraint is measurement. A Facebook event can show comments and interest but cannot count viewers the way a broadcaster or a streaming service can, so the very audience the initiative assembles is hard to describe and harder to sell. Proving the crowd is as much of the task as gathering it.

Aggregation gathers the right audience; the sector still lacks the tools to count what it has gathered.

The ownership question

Beneath the watching sits the harder matter of rights. Self-distribution on public platforms keeps each film in its maker’s hands, but a free, open upload also exposes every clearance the film depends on – the music, the performances, the footage. Namibia’s Business and Intellectual Property Authority can register copyright in audio-visual works, and its certificate stands as prima facie evidence of ownership, yet registration only protects a film if it is done before the work is given away.

Read as a catalogue, the initiative is the rough start of a national film library in one place. Whether that library is ever worth anything depends on whether its titles are owned and cleared, because only rights-secure films can be licensed or sold once the lockdown passes.

This is the quiet difference between generosity and value. A film shared freely and cleanly remains an asset its maker can still exploit later; a film shared freely but tangled in unregistered rights becomes a popular title no one can commercially use. The lockdown made the sharing urgent, but it did not change the arithmetic of ownership underneath.

The screening entertains; the owned, registered film behind it is what actually endures.

The people

The initiative also shows the two roles local content needs. Huebschle supplied the convenor’s judgement and infrastructure – an established producer, co-founder of the content hub collective.com.na in 2009 and director of the 2019 feature Land of the Brave, building a shared room rather than another film. The contributing filmmakers supplied the substance that made the room worth entering.

Those makers carried real records. Haikali’s My Father’s Son became, in 2011, the first Namibian film to secure a distribution deal, while Shipoh has self-funded a series of shorts; and actor Rodelio Lewis spoke openly about the financial strain the lockdown placed on artists. The initiative was as much mutual support among working operators as it was a public screening.

Local film needs a convenor and a catalogue of makers, and this event had both.

The exhibition experiment

With cinemas and venues shut, the initiative was also a live test of a different exhibition model: no ticket, no screen, no fixed time, just a free online hub anyone could reach from home. That reframes the whole exercise as a low-cost experiment in reaching a Namibian audience directly, without the theatres and broadcasters that normally stand between a film and its viewers.

The honest limit is that an experiment proves intent, not outcome. Whether the initiative held its audience, whether the free model could ever pay its makers, and how the sector adjusted its distribution afterwards are separate, later stories. What April 2020 established is that the experiment was run, and run with a coherent logic, at the moment the usual doors were closed.

Read together, the five questions point one way. A small-market cinema survives by assembling its own audience cheaply, owning the work it makes, trusting a convenor to build shared infrastructure, and finding routes to viewers that do not depend on venues it cannot always keep open. The lockdown forced all four at once, which is why one free event maps so much of the sector.

The doors were shut, so the initiative tested whether a national cinema could reach home directly instead.

For the newsroom and its readers, the lockdown cinema is worth filing as a compact case study in the economics of small-market film: an audience worth assembling and measuring, a catalogue that lives or dies on owned rights, operators who build as well as make, and an exhibition model that reaches the living room when the cinema is dark. The decision it leaves to filmmakers, funders and would-be distributors is whether to treat this improvised free hub as a one-off act of lockdown goodwill, or as an early sketch of how Namibian film might reach and hold its own audience for good.

Sources: The Namibian; Land of the Brave (Wikipedia); My Father’s Son (Wikipedia)

By The Dhiladhila Desk

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